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News Briefs 19-11-2018

The owls are not what they seem

Quote of the Day:

If we care about having a meaningful world in which to lead meaningful lives then we should all try harder to reinvest our environments with the meaning that belligerent materialism has sucked out of them.

Alan Moore

Editor
  1. https://quillette.com/2018/11/10/camille-paglia-its-time-for-a-new-map-of-the-gender-world/

    “Lehmann: The #MeToo movement seems to have many features of a moral panic, for example, there are exhortations to “believe all women” without relying on due process, and a great deal of weight is being placed on weak evidence, such as eyewitness testimony, and so forth. Would you agree that we are seeing a moral panic, the type of which has been depicted in Miller’s The Crucible, or Huxley’s The Devils of Loudon?

    Paglia: The headlong rush to judgment by so many well-educated, middle-class women in the #MeToo movement has been startling and dismaying. Their elevation of emotion and group solidarity over fact and logic has resurrected damaging stereotypes of women’s irrationality that were once used to deny us the vote. I found the blanket credulity given to women accusers during the recent U.S. Senate confirmation hearings for Brett Kavanaugh positively unnerving: it was the first time since college that I truly understood the sexist design of Aeschylus’s Oresteia, whose mob of vengeful Furies is superseded by formal courts of law, where evidence is weighed.

    I’m not sure that I would find “moral panic” in our recent glut of accusations and public histrionics. It is obviously a positive development that sexual abuse is no longer hidden or tolerated. In 1986, I developed moderate sexual harassment guidelines in my “Women and Sex Roles” class and presented them to the college administration for adoption. I am wholeheartedly in favor of women students or employees knowing their rights and speaking up to defend them. However, the #MeToo movement has gone seriously off track in encouraging uncorroborated accusations dating from ten, twenty, or thirty years ago. No democracy can survive in such a paranoid climate of ambush and summary execution. This is Stalinism, a nadir of politics.

    What I see in both the Women’s March and #MeToo is an atavistic rediscovery by Western women of the joy of their own mutually nurturing solidarity—a primary feature of daily life during 10,000 years of the agrarian era that has been lost over the past two centuries of industrialization. As I have often noted, the sexes throughout human history actually had very little to do with each other. There was the world of men and the world of women, each with its own spheres of influence and activity. Women didn’t take men that seriously, and vice versa. I know this because I am the product of an immigrant family (my mother and all four grandparents were born in Italy), and it wasn’t that long ago that we were tilling the stony soil of the earthquake-prone motherland.

    I am an equity feminist: that is, I demand equal opportunity for women through the removal of all barriers to their advance in the professional and political realms. However, I oppose special protections for women as inherently paternalistic and regressive. Women have rarely worked side by side with men in the way they now do in the modern workplace, whose competitive operational systems were devised by men for maximum productivity. Despite their general affluence, professional women of the Western world have been chronically unhappy for decades, and I conjecture that it is partly because they have been led to expect happiness from a mechanical work environment that doesn’t make men happy either.

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